Tag Archives: book review

Eat, Pray, Love

One Woman’s Search for Everything Across Italy, India, and Indonesia
By Elizabeth Gilbert
@2006, 12 hours, 49 minutes.
Audible version read by Elizabeth Gilbert.

Back in 2008 a coworker said, “You really gotta read this book!” She described it to me fairly accurately, and I didn’t think it would be for me. I didn’t want to read about some blond lady’s spiritual journey. I didn’t want to read about her travels across Italy, India, and Indonesia. Eating? I was on a diet!

So it’s fair to say it took me a little time to get around to this book, but it kept showing up here and there. People kept trying to give it to me. And I don’t really know what my problem was. It seemed, well, so “girly.”

The first book by Elizabeth Gilbert I “read” was her Audible version of Big Magic, and I probably would not have listened to that if it hadn’t been for her 2009 TED Talk on Creativity (which hit me like a ton of bricks) and yet another coworker sending me her podcast on Magic Lessons.

OK already, I’ll read your damn book!

Which wasn’t too bad. You know, I liked it. I like Liz’s openness to well, everything. Liz is engaging and interesting and sweet and supportive. You get the feeling that she’s the kind of person people seek out—all the time. Like she never has a free Saturday night. And this puts me off a little. It’s my issue, not hers.

She begins her book talking about how many people she’s going to offend by discussing her search for spirituality and healing, and I get that. I can easily think of people in my own life who would be terribly offended by this book. Liz looks for God on her own terms. She isn’t too sure about marriage or having children. She wants to claim space for her creativity, her own writing. She puts the breaks on her life and focuses completely on herself.

My mother-in-law would hate this book. In fact, she hates all books except for the Bible. If you’re reading a book that isn’t the Bible, there’s something wrong with you. If you can relate to my mother-in-law on the topic of books, Eat, Pray, Love may not be for you—-and, of course, you should definitely read it.

I’m not so easily offended. People can believe things radically different from what I believe, and it doesn’t upset me at all. I just think, hmm, that’s interesting. Wonder how they came to that conclusion? Liz does talk about one thing that I think, gee, why Liz? Why did you want to talk about that. TMI. TMI!

That said, Liz has a great reading voice. I think this book was probably better listened to than read.

So, yes. This was an interesting book. Liz’s problems are not my problems, though, so I wasn’t saying, oh yes, I really get you. Rather I marvel at this woman’s life. I marvel at her success and her freedom. I marvel at her ability to travel and her ability to pursue her dream because my dream has always seemed so hard to pursue. The small issue of money has always presented a barrier to me. I am only just conquering it, and even as I say this I’m not terribly sure that’s true. I mean “future me” probably is going to hate “past” and “present” me.

But Eat, Pray, Love. Should you read it? Yes, I think so. I think it is an important book of our time. I think it taps into women’s issues and gives a picture of the female condition that is very accurate for a large number of people. I think it’s historically and culturally significant.

Plus, Liz’s contemplation of meditation and yoga is very interesting. Yoga and meditation are becoming more important to me lately. My husband got some really bad news back from a test the other day. His ability to concentrate was judged to be under the 20th percentile with his working verbal memory measured just above the 1 percentile. So yes, I’m talking a range from 1 to 100. Does this mean dementia? We still do not know. But it does confirm brain damage. Well, duh. The 40 plus lesions on his MRI told us that. I mean really, what do we pay these doctors for?

But—I digress.

The point is this. Meditation could help my husband improve his cognitive function as long as he doesn’t have dementia. It can help with focus and concentration. Meditation is simple the practice of focusing your attention, of paying attention to what’s happening, right now. The act of bringing your mind back once it starts wandering is like lifting a weight and your ability to control your mind becomes stronger just as weight training makes your muscles stronger.

And as Liz discusses, there are all kinds of ways to do it because meditation has been explored by ancient cultures like India for a very long time. And by a long time, I mean for more than five thousand years. These cultures have the information, in other words.

Liz’s accounts of her heartaches rang true, but her account of her love story in Bali, while I get her excitement, seemed like she was holding back. So I think Liz nailed the “Eat” part of her story as well as the “Pray” part. But the “Love” part, I think she didn’t quite do it. I felt empathy. I felt relaxation. I felt her peacefulness. But I didn’t feel love. Love being a very complicated topic indeed.

Liz laments constantly: was Eat, Pray, Love her greatest work? Is her best work behind her?

Here’s my advice to her. Explore the concept of “love” and I mean this exploration to go beyond the Western one-word “love.” Explore love in Greek terms. Explore love in Middle Eastern terms.

As if I should be giving advice to Liz Gilbert! I should be giving advice to myself! Where’s my advice? Where’s my journey?

But alas, I have a gift for seeing what others must do, and Liz, your best work is not behind you. Best work does not equal most recognized work. Is your most recognized work behind you? Well, that’s anyone’s guess.

Big Magic: Creative Living Beyond Fear

By Elizabeth Gilbert, @ 2015; Audiobook read by the author,

I’ll just cut to the chase. I loved this book. I can think of four people I want to buy it for, and I want to re-listen to is as soon as possible. Yes, it was that good.

That said. I’m totally freaked out,and I’m sitting here at 1 a.m. on a worknight eating cheese and drinking a leftover green drink made of spinach, kale, and other assorted goodies.

I loved the idea of living the creative life and of the blurring of the sacred and profane and of the trickster and of embracing curiosity when inspiration flags. I love it all. And I love that living the creative life is enough and the goal, not recognition or publication or any other of the other ego-gratifying things we tend to aspire to. I love the idea that this is all about feeding the soul. Yes. Yes. Yes.

That said. I’m totally thinking about eating more cheese. Totally. What’s wrong with me?

The election? The violence? The media? The news in general? My husband’s brain? Or his doctor, who I really like, but who is starting to seem like any other doctor. He actually asked me if I read. Really? Or is it the recent development that my therapist is leaving for Thailand and Vietnam to pursue “my dream” of travel and teaching ESL? While she tells me that I’m not stuck and that I have choices.

I’m sitting here literally cringing. Awake. Unable to think or to sleep. I’m supposed to see a lawyer tomorrow about advanced directives.

My husband seems to be doing better in some ways. He’s controlling his anger. He doesn’t seem as violent. I think this is because he’s started taking pottery classes. His doctor thinks it’s because he’s started taking Alka Calm. Regardless, I welcome the change. He’s still in his own world. He’s sweeter, but still distant. He wants to buy buy buy, and has no realization of what things cost or of trade offs. And I’m feeling so unequipped to deal with any of it. My life has turned on its head.

But speaking of creativity. Music has exploded for me. I just sit down at the keyboard and play, almost without thinking. My thinking is directional and spatial, but nonspecific. I don’t think in terms of notes and now, not even in terms of chords. However to expand on my creativity, I bring my focus back to chords and how I might alter them slightly. Rhythm isn’t my strong suit at the moment. And everything I play sounds classical. Ideally, I’d like it to sound Cuban. Planning to work on that.

Elizabeth Gilbert says that her way of coaxing creativity applies to everything, not just writing, but even scientific discovery. And I’ve been having these crazy ideas that match her description of inspiration, but around neuroscience, and I think wow, is this idea asking me to bring it into the world? Me? I’m not a scientist. But then I think I’m not doing science, merely reviewing literature and noticing patterns, which then lead me to questions. And then I think I know people who could help me if I need it. I know chemists and physicians and microbiologists. I have a collection of friends who speak languages that span the entire globe. There’s a rag tag team there waiting to be created and interrogated. If only I didn’t want to run away so very badly. Bali sounds nice this time of life.

Gilbert says that when an idea confronts you, you can say yes or no. She proposes that ideas roam the earth looking for humans to bring them out of the ether. It’s magical thinking. And while my sense of logic dismisses magical thinking, I also wonder if it’s merely the terminology that is throwing me and it’s simply a mystery we don’t understand. Why not embrace it?

Thank you, Elizabeth Gilbert. Thank you for such an excellent book and for bringing this great idea into the world. Thank you. And now I will have to go and think about all this for a while and perhaps I’ll start drawing brains and tau proteins and tangles and microtubules and such. And maybe it won’t come to anything, but the act of doing it will be interesting, and diverting, and maybe I won’t have to move to Bali, or maybe, just maybe, I’ll set forth a plan to do just that.

1984

By George Orwell

I first read 1984 back in 1983 because my mother wanted me to read the book before the year named actually occurred. Since then, it’s remained one of my favorite books. Not only is Orwell a master when it comes to crafting prose and plot, he is also an intellectual master, a master of “great ideas.” Also, the idea of a dystopia captivated me like nothing else ever had.

Now many years later as part of my quest to teach myself about good writing, I decided to revisit 1984. Is it still one of my favorite books? And if so, why?

I think humans inherently enjoy struggling against something. It’s the reason stories remain popular with us. We gather round the television (or campfire) to learn about how to overcome obstacles. We learn about how others have behaved in certain situations in order to steel ourselves against challenges we too will surely face.

This, I think, is the appeal of 1984. Its the “us against them” mentality that resonates to our core. Human tribes surely must have had this kind of thought process, as do countries today, and social groups. How often is it that we form bonds of friendship by participating in pointing out the weaknesses of others? We like to have something in common, and one easy thing to have in common is hate.

I know I mention the “unhistorian” Dan Carlin a lot in my posts, but it is because my world seems bereft of “thought leaders” and Dan, for me, fits this bill. From listening to Dan’s accounts of warfare, the idea of strangers following and dying for a leader they have never met and would never meet in order to fight strangers that they might even like and have much in common with, seems increasingly bizarre. The fact that I find this bizarre may be my own personal thought crime.

As I revisit 1984, I am flooded with memories of Russia. I lived in Russia briefly in the 1990s and found it to be a magical place. The onion-dome churches had survived (many had), the communist party as had the faith of so many of the Russia people. In the days of the party, believers were heretics.

That strange pairing of words and ideas, where they initially seem at odds with each other but upon deeper thought ring true, is one of the great ideas of Orwell’s book.

“War is peace.”

“Freedom is slavery.”

“Ignorance is strength.”

Over the years, I have wondered if slipping into Russian culture would be similar to slipping into the pages of 1984? And, have we in the U.S., already embraced such a life?

After meeting many Russians as well as people from other surrounding republics, the idea of hating them and warring against them became ridiculous. I saw strangers help each other on the streets in Moscow. And yes, people did smile.

But we have our own problems with this 1984 lifestyle in the United States. Glued to our televisions, computers, and phones, we let a barrage of “programming” speak to us, and after my own experiences in listening to hate radio during Hurricane Katrina, I see how I myself could be influenced. “Why didn’t those people just leave when they heard the storm was coming?” This was the cry of the Republican right. I believe we are very easily influenced, even though most of us are certain that we personally are in complete control. It is my shame to this day that I listened and accepted even 5 percent of the “logic” spewed by hate radio in the fall of 2005. The lesson was an important one.

Other big ideas in the book are sex and love. Julia passes a note to Winston that reads: “I love you.” As a skeptical female, I am sent reeling. Of course she doesn’t love Winston. They don’t even know each other. The note should have said something else. Something more direct. Or, is it far better to imply what you mean?

So then, when does love start? And when does it end? How can it be created? And, how can it be destroyed? To what extent is love based on dependence? How much decision is involved? These are more questions the book raises.

1984 is a book that captures so much in a relatively small space. It leaves you thinking and reminds you that thinking doesn’t always feel good. So why do it? Why think? Why ponder? Why ruminate?

More good questions. Although after reading 1984, I’m not convinced that thinking is bad.

 

Once you’re convinced that someone doesn’t care for you, you can let go.

That’s where love ends.

And when it does, without all that craving and infatuation, we can return to an unnatural state of bliss.

Ignorance is power.

Bliss is ignorance.

The Girl on the Train

By Paula Hawkins
232 pages
@ 2015
Riverhead Books, A member of the Penguin Group, New York

 

A New York Times bestseller and published in 2015, The Girl on the Train is more recent and popular than the books I usually read. But rather than read from the pile of books I already have, I felt like something fun.

Set in England not too far from London, Rachel our unreliable drunken narrator, takes the same commuter train into London every day, even though she has lost her job several months ago. While on the train, she passes the house where she used to live with her ex-husband. Now he lives there with his new wife, Anna. Rachel also watches a young couple in another house not far from where she used to live. They are the perfect couple, completely in love, who she has even made up names for. Rachel wishes that she had their life. That is until something happens that sets something off in Rachel, something she can’t turn away from. Rachel suddenly turns into a modern day Miss Marple, who will cross multiple lines of social decency in order to figure out who done it.

The structure of this book is interesting. It is told in the first person present tense, and slips into past tense to give background information. It bounces its first-person perspective around between the key female characters in the novel, Rachel, Anna, and Megan. It’s interesting that the author chooses to never give us the male voice or perspective, but the females do a good job of holding our interest.

This book is a great example of how curiosity sometimes gets the better of us and how that curiosity, innocently enough, intrudes into other’s lives. The road to hell is paved with good intentions, or so it seems.

As I read this book, I’m confronted with my own questions about “bestsellers” versus “great literature.” I think great literature has at least two components. The first one is met by this book; great literature gives us an honest glimpse into human relationships or into the human condition. The other component that I’m not sure is met by this book is that great literature gives us a poetic insight that is so revealing that we are astounded by our connection to it. When I have this kind of connection to a book, I find myself uncontrollably taking notes. I don’t want to miss anything of what the author is telling me.

I third component that I really really want in my reading is a driving force that keeps me interested and keeps me reading. The Girl on the Train certainly has that. Rachel, our protagonist, is sort of a train wreck herself. Some of the other characters think she’s weak, but she isn’t and she isn’t timid either. Her driving passion to know the truth to really truly know makes her a strong character.

This is a masterful work. It feels authentic and reads well. Seeing the protagonist reclaiming her own strength is uplifting and believable. It’s a book certainly worthy of a bit of study.

Fathers and Sons

By Ivan Turgenev, Modern Library New York, @ 1961 for the English translation by Bernard Guilbert Guerney; first published in 1862, 281 pages.

I don’t know what it is, but if someone tells me to read a book or an author, I automatically resist. The more they rave, the more I resist. So way back when, I asked someone to make a list of must-read Russian authors, and Turgenev was on this list. So, some 20 years later, I am picking up Fathers and Sons.

Turgenev_Oxford
Ivan Turgenev

Or Fathers and “Children”—but maybe this is just me overly concerned with the correct translation—and accuracy. The topic is nihilism (am I a nihilist?) and this is what I should be concerned about. As explained in the novel, a nihilist is “a man who does not accede to authority, who does not accept a single principle on faith, no matter how great the aura of respect which surrounds that principle”), but my mind is struck more with the situation the father is in. Nicholai Petrovich Kirsanov (aged 40 ish) has taken up with his servant girl (Theodosia or Feodosya or Phenechka aged 20 ish) and fathered a child. This sends my mind into a tailspin and derails me from any sophisticated discussion of nihilism to come.

The story begins on May 20, 1959 as Nicholai Petrovich awaits his son’s (Arcadii’s) return from Saint Petersburg as a university graduate. Arcadii has brought home a friend, Evgenii Vaselivich Bazarov, a medical student and a nihilist.

Since Bazarov isn’t too taken with Arcadii’s uncle Pavel, Arcadii explains his uncle’s early life and heartache. It’s a sad tale and told well by Turgenev—sad, because love hasn’t changed over time. Pavel is brokenhearted—I won’t rob you of the story, but Bazarov, our nihilist, remains unmoved:

“…I would say that a fellow who has staked his entire life on the card of woman’s love and who, when that card is trumped, goes all to pieces and sinks to such an extent that he’s not fit for anything—a fellow like that is no man, no male.”

I saw this in my mother (for my father), and it makes me sad to read it here. She would say it’s better to have loved and lost than never to have loved at all. But is it love to have loved a phantom? One’s own illusion, someone with no more basis in reality than a character in a book?

I found Turgenev’s insight on aging interesting:

“Pavel…was…on the threshold of that troubled, twilight time, a time of regrets that resemble hopes and of hopes that resemble regrets, when youth has gone by while old age has not yet arrived.”

It’s a hot night as I write this. The television has been off. All the windows are open. A light cool breeze blows gently through. It’s summer here, like in the story. The crickets are chirping and once in a while a car goes by. It’s quiet as I read about Bazarov’s family. I feel I have met this family before. I have met his mother before. I wax nostalgic about this for a while. Tonight, after walking around town, appreciating the rolling hills and the setting sun, feeling the cooling of the night, I’m not so very sad. I wish for this lifestyle every night. This routine of coming home, eating dinner, studying Spanish, walking around town, and sitting down to read.

Authors love to torture their characters, so of course, Bazarov has to fall in love. He is quite wretched, probably more so because he thought he was immune to such things. It’s interesting for the reader to watch him squirm. We know that having love in his life would be good for him and we want to see him get it, but he’s in his own way. Oddly, he declares his love to the woman he cares for because he gets so worked up about it. She doesn’t respond, yeah or neah. And this given all of his pride and self conceit is difficult for him to take.

Turgenev captures youthful restlessness well. When Bazarov cuts his visit to his parents short, his father and mother are very sad. Children can’t help but mistreat their parents, without meaning to. And a long married couple who weathers the various storms of life ends up rather like this:

“It was then that Arina Vlassievna drew near to him [her husband] and, placing her gray head against his gray head, told him: ‘What can a body do, Vassya! A son is a slice cut off the loaf. He’s the same as a falcon: he felt like it, and he winged back to the nest; he felt like it, and he winged away. But you and I are like brown autumn mushrooms that grow on a hollow tree: stuck there side by side and never budging from our places. I alone will remain unchanged for you through all time, just as you will for me.”

This is a beautiful and apt way of putting marriage, I think.

[SPOILER ALERT]

But who is this guy Bazarov? Is Turgenev trying to tell us that he’s bizarre? And his first name, Evgenii (Eugene), a reference to Eugene Onegin, the bad boy of Russian literature? (Although for bad boys, I like Pucharin.)

But that’s just it. Bazarov isn’t bad. He’s just lost. And when he finally is lost, we feel sad. It was a waste, ridiculous, preventable, but a good thing for frogs, no doubt.

 

 

 

 

Penguin Lost

062By Andrey Kurkov, Translated by George Bird, Melville International Crime, Melville House, Brooklyn, New York, @2002, 255 pages.

Penguin Lost is the sequel to Death and the Penguin. The story begins with a betrayal and ends with redemption. Along the way, we journey from Kiev to Moscow and into Chechnya. I thought the last line was the best.

What I like so much about these penguin books, besides their bizarre nature, is that Kurkov has set up the scenario where there is interspecies friendship. I haven’t seen that done before, and I appreciate it. Misha, the penguin, is our protagonist’s (Victor’s) friend. But, Kurkov doesn’t make Misha cutesy or try to make him human. Misha remains a true penguin, with the heart of child, which still seems odd, but so be it.

It’s an interesting take on friendship, betrayal, and redemption, not exceptionally deep, but it does provide an interesting excursion elsewhere.

I would love to see these penguin books on the big screen. This morning I was thinking that I’d sure like to write that screenplay. I could see Victor as a Slavic James Bond with everything that might mean.

 

A Hero of Our Time

English: A portrait of Mikhail Yurievich Lermo...
English: A portrait of Mikhail Yurievich Lermontov by Pyotr Zabolotsky, painted in 1837. This reproduction is in color. Русский: М. Ю. Лермонтов (Photo credit: Wikipedia)

By Mihail Lermontov, @ 1839, 141 pages.

There’s nothing like being required to read a particular book that makes you want to read something else. I am supposed to be reading War and Peace, but I am compelled to read A Hero of Our Time. So finally, I gave in.  Besides, I had to read the book after I found out that Lermontov’s early poetry was too explicit for young ladies to read.

A Hero of Our Time is written as a travel journal and takes place in the Caucasus. It concerns the anti-hero, Grigori Alexsandrovich Pechorin. My translation was done by J. H. Wisdom and Marr Murray in 1854 and was verified and corrected by Alexander Vassiliev in 2010.

The view from Elbruz West Summit 5642m
The view from Elbruz West Summit 5642m (Photo credit: twiga269 ॐ FEMEN)

A Hero of Our Time is a very interesting read. I felt transported to the Caucasus. I could almost see the landscape. I marveled at the strange cultural traditions. And the character Pechorin is a man at his worst—a character I have encountered in various forms in my life. I can’t believe this guy is still around:

Mine is an unfortunate disposition; whether it is the result of my upbringing or whether God created me so—I know not. I only know this, that if I am the cause of unhappiness in others I myself am no less unhappy. Of course, that is a poor consolation to them—only the fact  remains that such is the case. In my early youth, from the moment I ceased to be under the guardianship of my relations, I began madly to enjoy all the pleasures which money could buy—and, of course, such pleasures became irksome to me. then I launched out into the high society—and that, too, soon palled upon me. I fell in love with fashionable beauties and was loved by them, but my imagination and egoism alone were aroused by their love; my heart remained empty….Then I grew bored…Soon afterwards I was transferred to the Caucasus; and that was the happiest time of my life. I hoped that under the bullets of the Chechens boredom could not exist—a vain hope…”

We learn about Pechorin through his friend Maksim Maksimych, who is treated heartlessly by Pechorin upon an unexpected reunion. Maxim is quite hurt by Pechorin’s lack of enthusiasm upon seeing him again:

“Of course we were friends—well, but what are friends nowadays?…What could I be to him? I’m not rich; I’ve no rank; and, moreover, I’m not at all his match in years!…See what a dandy he has become since he has been staying in Petersburg again!”

and

“I’ve always said that there is no good to be got out of a man who forgets his old friends!…”

It is sad when one’s memories of old friends are not supported by reality.

This novel employs two different devices. The first device is a travelogue in which we hear about Pechorin from someone who has known him. Then our narrator is able to get hold of Pechorin’s diary. From that point on, we hear about Pechorin’s innermost thoughts and feelings as well as his exploits from his point of view.

Pechorin seems at times almost like a sociopath and yet I felt sorry for him. I also recognized his sad ideas and was surprised that so little has changed with the stereotypical bad boy, even across cultures and more than a hundred years.

Here is Pechorin’s view on friendship:

“Of two friends, one is always the slave of the other, although frequently neither acknowledges the fact to himself. Now, the slave I could not be; and to be the master would be a wearisome trouble, because, at the same time deception would be required.”

Throughout the novel, Lermontov pays attention to and appreciates nature:

“Whatever grief oppresses my heart, whatever disquietude tortures my thoughts—everything is dispersed in a moment; my soul becomes at ease; the fatigue of the body vanquishes the disturbance of the mind. There is not a woman’s glance which I would not forget at the sight of the tufted mountains, illumined by the southern sun; at the sight of the blue sky, or in hearkening to the roar of the torrent as it falls from cliff to cliff.”

Always smug:

“On making a woman’s acquaintance I have always unerringly guessed whether she would fall in love with me or not…”

And all games:

“To arouse a feeling of love, devotion and fear towards oneself—is not that the main sign, and the greatest triumph, of power? To be the cause of suffering and joy to another—without in the least possessing any definite right to be so—is not that the sweetest food for our pride? And what is happiness? Satisfied pride.”

He goes on to say that passion never lasts forever.

Some people are just better talkers than others:

“You are a dangerous man!” she said to me. “I would rather find myself in the woods under a knife of an assassin than under your tongue…In all earnestness I beg of you: when it comes into your mind to speak evil of me, take a knife instead and cut my throat. I think you would not find that very difficult.”

Harsh words from a princess. And even though she was on the right track, Pechorin later observes her weakening:

“Compassion—a feeling to which all women yield so easily, had dug its talons into her inexperienced heart.”

Before I dare to wonder too much about Lermontov and this book, here is what he has to say about his intent in writing it:

“The Hero of Our Time, gentlemen, is indeed a portrait, but not of one man only; it is a portrait composed of the vices of our whole generation in their full-grown development. You will tell me again that no man can be as bad as this; and I shall tell you that since you have believed that all the villains of tragedy and romance could exist, why can you not believe in the reality of Pechorin?…This must not, however, be taken to mean that the author of this book has ever proudly dreamed of becoming a reformer of human vices….He has simply found it entertaining to depict a man, such as he considers to be typical of the present day and such as he has met—too often, unfortunately for the author himself and for you. Suffice it that the disease has been pointed out: how it is to be cured—God alone knows!”

I really enjoyed this book and definitely recommend it—and I especially recommend it to young women.

Russian literature always seems to dig deep.

(This post is also available on my portfolio blog.)

The End of Nature

English: Bill McKibben speaks at Rochester Ins...
English: Bill McKibben speaks at Rochester Institute of Technology about global warming, consumerism, the economy, and his organizations, 350.org and Step It Up. McKibben’s book, Deep Economy, was the common reading for all incoming freshman for the fall 2008 quarter at RIT. (Photo credit: Wikipedia)

By Bill McKibben, Random House, @ 1989, 195 pages.

This book has been sitting on the shelf for a long time. I don’t remember when I bought it. It was published in 1989, which means much of the information is out-of-date, but it’s still an interesting read. McKibben’s central theme is that man’s activities have gone so far now [1989] that we are seeing a permanent end of nature—nature being defined as a force independent of man.

“An  idea, a relationship, can go extinct, just like an animal or a plant. The idea in this case is ‘nature,’ the separate and wild province, the word apart from man to which he adapted, under whose rules he was born and died. In the past, we spoiled and polluted parts of that nature, inflicted environmental ‘damage.’ But that was like stabbing a man with a toothpick; though it hurt, annoyed, degraded, it did not touch vital organs, block the path of the lymph or blood. We never thought we had wrecked nature. Deep down, we never really thought we could: it was too big and too old; its forces—the wind, the rain, the sun—were too strong, too elemental.”

This book contained several new ideas for me. One was that an explosion in the numbers of termites could occur from rising global temperatures. The logic goes like this. As temperatures rise, trees will be caught out of their climate zones and die. Termites will then move in and feast. Termites emit methane, like cows. So, global warming will be further fueled by methane from termites.

Also, methane ices are also expected to melt, releasing more methane.

And another reason not to engage in nuclear war: it would damage 30 to 70% of the ozone layer. (The ozone layer is what keeps us from being fried like toast.) And here, I was just worried about radiation poisoning.

McKibben also delivers the not so cheerful message that it is already too late:

“…scientists agree that we have already pumped enough gas into the air so that a significant rise in temperature and a subsequent shift in weather are inevitable.”

This 1989 book is dated. I found myself wishing I had a revised edition. One thing that did strike me as being very interesting primarily because I have a corn sensitivity and “corn” is one of those words that makes me stop and take notice was the following:

“Last fall, when American farmers finally harvested what corn crop there was and took it to the grain elevators, United States Department of Agriculture officials began to find a new trouble: corn samples from at least seven states—including Iowa, Illinois, and Indiana, which grow close to have the nation’s crop—where found to be contaminated with aflatoxin, a fungus commonly found in topsoil. When overheated corn kernels crack, the mold rushes in. Aflatoxin is a potent carcinogen, known to cause liver cancer, and corn for human consumption can’t contain more than twenty parts per billion, while immature hogs are limited to a hundred parts per billion and mature cattle to three hundred.”

My dog had liver cancer. Dog food, like human food, is processed and has lots of corn in it. The animals we eat are fed high quantities of corn. I have to wonder if there is any connection, and also have to wonder if my dog was a canary in the coal mine, of sorts.

This book really picked up around the end when McKibben discusses genetic engineering. I have not kept up with the news items of this science even though I find them fascinating. And judging by what had already been accomplished by 1989, I am sure that my knowledge of what’s going on now is woefully out of date.

This is one of those areas where people are apt to say: This is complicated, you need to leave all this to the scientists. And to that I reply, since it has moral implications that can affect my family and me, I’m unwilling to do that. I believe that I have just as much right to think about and discuss these developments as I have a right to discuss rain and snow—and I’m not meteorologist. I am interested in the big picture. The picture of which I am a part. And it’s a gruesome picture indeed.

My tolerance for gruesomeness is kind of low, so I won’t get into vivid detail. Don’t get me wrong. McKibben doesn’t write anything that makes me want to close the book and walk away. This fairly long quote does a good job of explaining his point:

There is a tendency at every important but difficult crossroad to pretend that it’s not really there. We like to imagine that we’ve already crossed a bridge or not yet come to it. Some people tend not to worry much about genetic engineering, for instance, because they think it’s an extension of traditional practices, such as selective breeding. But nature put definite limits on such activity: Mendel could cross two peas, but he couldn’t cross a pea with a pine, much less with pig, much less with a person. We could pen up chickens in atrocious batteries, but they still had heads. There were restraints, in other words—limits. And our understanding of what those limits were helped define nature in our minds. Such notions will quickly become quaint. The idea that nature—that anything—could be defined will soon be outdated. Because anything can be changed. A rabbit may be a rabbit for the moment, but tomorrow ‘rabbit’ will have no meaning. ‘Rabbit’ will be a few lines of code, no more important that a set of plans for a 1940 Ford…”

An this makes be think of the 2045 project:

“‘Eventually,’ says Stableford, ‘there may well be a complete breakdown in the distinction between living and nonliving—the boundaries between the two will be blurred and filled in by systems which involve both the machinery of life and the machinery of metal, plastic, and glass.'”

“It is the logical outcome of our defiant belief that we must forever dominate the world to our advantage as we have dominated it in the last hundred years.”

“The idea that the rest of creation might count for as much as we do is spectacularly foreign, even to most environmentalists.”

“Many of those who take the biocentric view are, of course, oddballs, the sort who would walk two thousand miles instead of flying.”

I’m not sure I see things quite the way that McKibben does. I am less likely to be so completely at odds with minor tweaks of our natural environment. But I too, would also hate to see an end of nature. Surrounded by mass plantings of monocultures and hiding from the cold in either my house or my car, I feel very disconnected from nature. Much more than I have in years. I am hesitant to say that nature does not exist any more in an unaltered form. I believe it still does in Idaho. But at least where I live, except for some raptors, coyotes, song birds, and deer, my view of nature seems largely diminished from where I grew up.

Ours: A Russian Family Album

By Sergei Dovlatov; translated by Anne Frydman; Weidenfeld & Nicolson, New York; @1983; 135 pages.

537

I went online searching for videos of Dovlatov. There don’t seem to be any from when he was young. The ones I found show him as a hulking man, not really the writer type, more the heavy weight boxer type. Very masculine. And as I ponder that for a while, I realized the striking difference that I found between Russian and American culture. In Russian culture, men were very masculine and women were very feminine. I’m sure there were exceptions. But there, the difference between the sexes seemed to be celebrated and rigidly defined. In America, there seems to me to be some blurring. So that for me a man who seems to really own his manhood, who makes a point that there is a very clear distinction between the sexes, like Dovlatov, almost seems scary. I’m not sure I would be wrong in saying it was a very sexist culture and much of what Dovlatov says in his books seems sexist.

For some reason, like so many things Russian, I find that forgivable—there, although I would never stand for it here. Confused? Me too.

But, to the book. So I found one more thing to like D for. In the end, when his whole family left the USSR for the United States, he also took his dog, Glasha. In fact, Glasha has her own chapter in the book. He says that she was a very Russian dog and never quite adapted to America. This was the funniest chapter in the book for me.

With each passing year she looked more like a human being. (I can’t say as much for most of my friends.) I felt embarrassed changing my clothes in front of her. My friend Sevostyanov used to say, ‘She’s the only normal member of your family.’”

Glasha was such a cool dog that one of Dovlatov’s friends tried to steal her. He had to go get her back. Glasha even saved a family’s life and for this was awarded 400 grams of tenderloin—“the first time in the history of the Party that exclusive privileges were awarded to someone worthy of them.”

Dovlatov tried to arrange some “marriages” for Glasha, but none of them worked out. He explains in hilarious detail why each of them failed.

“Alas, Glasha did not become an American. What is the main quality of Americans? I immediately decided it was their optimism….My dog had a different psychological makeup….She didn’t even wag her tail very often. If a stranger moved to pet her, she snarled….In brief, Glasha had little talent for democracy. She was short on kindheartedness and loaded with neuroses. The sexual revolution never touched her. A typical middle-aged woman émigré from Russia.”

That wasn’t my personal experience, but I accept that much was lost in translation.